一键复制
无论是身处学校还是步入社会，大家都尝试过写作吧，借助写作也可以提高我们的语言组织能力。相信许多人会觉得范文很难写？下面我给大家整理了一些优秀范文，希望能够帮助到大家，我们一起来看一看吧。
贵州西江千户苗寨导游解说 西江苗寨导游词完整版篇一
西江千户苗寨位于贵州凯里的东南部，距离州府凯里39千米，是全国最大的苗寨。苗寨有1250多户人家，5600多人，苗族占据全寨总人口99%,所以自古就有“千户苗寨”“西江大寨”的美誉。全寨有溪水四条，分别汇人西江。河水自南向北环绕寨脚而过，把寨子一分为二，北面有3个苗寨，南面有4个苗寨。那么西江是什么意思呢?西江是苗语“鸡讲”的音译，意思是苗族西氏支系居住的地方。
西江千户苗寨就好像是一座露天博物馆，一篇展现着苗族发展的史诗，是一个保存苗族原始生态文化十分完整的地方，是领略和认识苗族漫长历史和发展的首选之地。淳朴的民风，传承千年的节日以及精致美丽的服饰都是这座博物馆的展品、这首篇章的美丽诗句。
西江苗寨的人们向来十分好客，无论在节日还是平时，有客人来到苗家，主人就会双手捧来一碗碗的米酒，敬给客人，表达自己对于客人的欢迎。要是遇到节日，这礼节就会更加隆重了，每到苗节的时候，每家每户就会做上甜酒、煮冻鱼来款待客人。
都说“花衣银装赛天仙”，西江千户苗寨苗族的服饰也是鲜彩夺目。这里的女青年到节日时就会盛装打扮一番，她们头戴银花、银梳，包上银围布片，戴银耳环，项上挂着三到四只花纽式银圈，手上戴上三四只银手镯，全身打扮得银光闪闪，十分的漂亮。苗族的服饰通常是大花便衣，在衣服的衣角、衣袖、背带上面绣着花、草、鸟、鱼等图案。因为过去的西江苗族都是穿黑色的长袍、戴黑色的头巾，所以这里服饰又被称为黑苗。
外国人都说中国人十分喜欢过节，西江更是如此，其中以祭鼓节和苗族年最为出名。祭鼓节是黔东南苗族的传统节日，最隆重的大多是十三年一次。他们常常会在八月份选择一个平稳的日子“醒鼓”，就是把上一次祭鼓节使用的一对祖鼓唤醒。唤醒的方法通常是到藏鼓洞，把放在鼓楼里面又或者把鼓放到新鼓主的村子里。之后再经过造新鼓、摒旧鼓等一系列的活动，最后把鼓放回藏鼓洞里面封存，从此就不准使用了，整个祭鼓节大约要花费10多天。据说要是遇到了猪年，那祭鼓节和苗节就可以一起过了。那么接下来就请大家随我走进苗寨去体会这里独有的风景。
各位游客朋友，进入苗寨首先映人眼帘的就是我们眼前的特有民居——吊脚楼了。西江的村寨所在的地方大多都是靠山面水，所以在建造房子的时候通常会利用山倾斜度较大或者是山谷靠近水的那一面，房子前面的半部分会临空悬出，最后就形成了我们眼前这些玲球起伏的吊脚楼了。我们可以看到吊脚楼的建筑大多是用木材建造的，整个建筑没有使用一钉一铆，全都是用榫卯连接的，所以吊脚楼的建筑工艺十分巧妙。这里的建筑风格也是十分具有特色，要是从我们的苗寨观景台俯瞰，只见那吊脚楼层层叠叠，呈现出金字塔的形状，十分壮观。大家可以来猜猜这个吊脚楼下层是干什么用的呢?没错，就是用来关牲口或用来堆放物品的。同时这里还起到通风、防潮的作用。
游客朋友们，我们可以看到在吊脚楼的四周都有靠椅，这就是当地有名的美人靠。大家都知道中国古代女子不能抛头露面，所以古时候的闺中的女孩子不能轻易下楼外出，只能倚靠在天井四周的椅子上，遥望外面的世界[因为这个原因就把这个靠椅称为“美人靠”。美人靠是一种下设条弃，上连靠栏的木制建筑，因为向外探出的靠背弯曲似鹅颈，所以又把它称为鹅颈椅。那么现在的美人椅主要就是用来乘凉、观景和休息用的了。
游客朋友们，除了吊脚楼，风雨桥也是西江苗寨的重要建筑之一。风雨桥也叫作花桥，主要流行于湖南、贵州、广西等地。因为为行人起到了一个遮风避雨的作用，所以就把它称为风雨桥。风雨桥是一种集桥、廊、亭三者为一体的桥梁建筑，一共分为由下、中、上三部分组成：下部主要就是桥墩，中部是桥面，上面的就是桥面廊亭。传统的风雨桥和吊脚楼一样没有用一根铁钉，都是采用榫卯技术连接整体的。我们可以看到风雨桥上面修建了很多层的塔、一亭，每一层都有檐角翘起来绘凤雕龙;在塔顶上面我们还可以看到宝葫芦、千纸鹤等吉祥物，十分精致。
现在的西江苗寨一共有七座风雨桥，他们在原来木质的基础上还采用水泥和木材混合的结构，大大增强了风雨桥的坚实性和抵御洪水能力。
现在请各位游客朋友就在这风雨桥休息一会儿，我们再到下一处景点。
贵州西江千户苗寨导游解说 西江苗寨导游词完整版篇二
各位游客朋友，大家好!欢迎大家来到“歌舞之州”、“神奇之州”、“百节之乡”的贵州黔东南，我是大家今天的导游—张琴，“张扬个性，如鼓似琴”，大家可以直接叫我张导，现在我们开始走进国家级4a级旅游景区——西江苗寨。
苗家招待客人以酒为重，苗族同胞们将以他们最高的接待礼仪——十二道迎宾拦路酒来迎接我们。喝酒方法何其多，唯有此处最特别，只要你的手碰到了牛角酒杯就必须得喝完，所以我们酒量略差的朋友，只要用嘴对着苗族姑娘们手上的牛角酒杯轻轻尝一口即可。
西江苗寨位于雷山县东北面，距县城37公里，距州府凯里39公里。寨内有1288户人家，居民近6000人，为全国最大最典型的苗寨，因此被称为“千户苗寨”，西江是苗语“鸡讲”汉译而来，意思是苗族西氏支系居住的地方。这里保留着原生的民族文化，原始的自然生态。
西江千户苗寨坐落在河谷，源于雷公坪的白水河，穿寨而过。这是苗家的风雨桥，出于改善村寨风水条件和方便居民生活，多数苗寨都在自己村寨附近建有风雨桥，以关风蓄气和挡风遮雨。
这里的建筑以木质吊脚楼为主，为穿斗式歇山顶结构，层层吊脚楼依山势而建。吊脚楼一般为三层，底层用于存放生产工具，圈养牲畜和家禽;第二层用作客厅，堂屋，卧室和厨房。大家是不是看到堂屋外侧建有一个很特别的靠椅呢?那叫“美人靠”，主要用于观景、乘凉，有这样的说法，“美人靠上靠美人，不是美人俏三分”;第三层用来存放粮食和杂物。
西江苗寨最不缺的就是节日，其中“过苗年”，“牯脏节”尤为隆重。“长桌宴”是苗族过苗年的喜庆方式，也是苗家最隆重的待客礼仪，家家户户都会搬出桌子板凳，像接龙似的一长条，排上数百米，桌上摆着腊肉、酸菜、酸汤鱼等苗家特色菜肴，一会大家就能亲身体验了。“牯脏节”是苗族最大的祭祀活动，一般是七年一小祭，十三年一大祭，届时要杀一头牯子牛，着盛装，跳芦笙舞等，并邀亲朋好友共聚一堂，以增进感情，家庭和睦。
苗族是一个“以歌养心，以舞养身，以酒养神”的民族。我们现在来到的是芦笙场，也是苗族同胞们展现歌舞才艺的地方。芦笙舞是苗族一种流行最广的舞蹈，集舞蹈、杂技、体育、音乐为一体。说到舞蹈，那被誉为“东方迪斯科”的反排木鼓舞就更是热情奔放了。我们现在听到的是苗族飞歌，其音调高昂，气势雄浑，是一种最具代表性的苗族歌曲形式。大家有空的话可以常来西江苗寨学习苗家人的才艺，苗族还是一个热情好客的民族。
各位游客朋友，我们现在看到这块石碑刻着的“以美丽回答一切”7个字，是文学大师余秋雨先生在游完西江苗寨时情感诱发题写的。这条街叫“游方街”，大家猜猜“游方”是什么意思?“游方”是苗语谈恋爱的意思。每逢农闲时节晚上8—9点，这里聚满了水灵的苗族姑娘和健壮的苗族小伙，他们山歌对唱让游方街热闹非凡。
历史上，西江实行自主管理内部事务。清政府在苗疆实行“改土归流”后，西江苗寨接受了中央政府的管辖，一些自然领袖已基本不存在了，但负责主持祭祀活动的牯藏头和负责安排农业生产的活路头仍得以世袭保留。
在观景台上观望整个西江苗寨，像一个巨型的牛角，又像一只卧着的玉兔。
苗族服饰多种多样，色彩艳丽，素有“无字之史书”，“绣在衣服上的历史”之美誉。
现在我们前往的是西江之旅的最后一站——西江苗族博物馆，其占地面积3000多平方米，是一座集学术研究、参观与表演为一体的中型苗族博物馆。内设有服饰、医药、历史和生活等11个展馆，馆内收藏文物300多件，大家可以慢慢参观。
各位游客朋友，品味了苗家人的十二道迎宾拦路酒，踏着苗族的飞歌，西江苗寨之旅就到此结束了，谢谢大家的支持与配合，苗寨故事多，充满喜和乐，人生境界真善美，这里都包括，欢迎大家下次再来苗寨做客!
贵州西江千户苗寨导游解说 西江苗寨导游词完整版篇三
尊敬的各位来宾，亲爱的朋友们，大家好!
欢迎大家来到中国凉都--六盘水参观游览，我是你们此行的导游小王，今天将由我带领大家开启本次的怡人之旅--品味中国凉都六盘水，中国凉都六盘水导游词。
六盘水因气候独特，夏季气温适宜，平均温度19.7℃，且具有凉爽、舒适、清新、滋润、紫外
线辐射适中的特点，20xx年被中国气象学会授予中国凉都称号。成为全国首个以气候资源命名的城市。它位于贵州西部，是乌蒙腹地连接川、滇、黔、桂接合部的城市，因而有四省立交之称。19℃的夏天，360的激情-完美地诠释了这里的凉爽与热情。这里是一个神奇壮美的地方;这里是一个充满活力色彩的城市，这里是一个有着多彩民族风韵的乐土。
都说我们六盘水是一座火车拉来的城市，现在就由我小王带领大家走进我们的三线建设博物馆吧。1966年彭德怀在此担任总指挥指导三线建设，六盘水市从此发生了翻天覆地的变化。为了纪念三线建设取得的伟大成绩，我们便建设了国内唯一一个以三线建设为主题的博物馆，馆内收藏了大量三线建设时期极具代表性的生产工具、生活用具以及一批重要的历史文献、图片，并通过微缩场景再现了当时的生产生活场景。这便留住了历史的记忆、弘扬了三线精神。
好啦!饱完了我们的眼福，接下来就让我小王带大家饱饱口福吧。出了博物馆我们刚好就可以沿着老城的街道，尽情的品尝色香味俱全的本地特色小吃--老城烙锅和水城羊肉粉。
饱了口福，接着就我们一起沿着时间的索道领略一下四季的六盘水吧!
春季的六盘水，无论是在玉舍国家森林公园，还是盘县火铺、野鸡坪，或是在号称贵州屋脊的韭菜坪等地，您都可以尽情观赏满山杜鹃的浩瀚，随处可见杜鹃映日、杜鹃花廊、杜鹃树王、林间草场、山间涌泉等迷人风景，繁似锦，艳如枫，蕊绽多娇别具容。血染千山情胜火，丹心点点照苍穹。
夏日的阳光照射着乌蒙铁塔，来到人民广场，首先映入眼帘的是广场主题雕塑乌蒙铁塔。塔身高29.006米，是按照贵州最高峰韭菜坪的高度缩小一百倍设计建成，象征着贵州之巅。塔身由黝黑的104块铸铁镶嵌而成，象征着钢城和煤海，在铁塔塔身四面，分别用真、草、隶、篆四体书法环刻着凉都赋，记载了凉都六盘水的发展和变迁，并成为六盘水市标志性的建筑物。浏览过历史的变迁，来体验一下湿地公园的清凉吧，明湖湿地公园是第八届贵州省旅发大会的主会场，也是贵州省第一个获得正式授牌的国家级湿地公园。青山绿水间，一千多米的飘带彩虹桥摇曳于湖面之上，诠释着水舞钢城的设计理念，给人悠闲浪漫的感觉。
夏秋的凉爽与激情退去，冬季的快乐不减。下面就让我们一起走进玉舍国家森林公园，尽情的体验一下雪上运动。这里有贵州唯一的高山滑雪场，在全国200多个滑雪场中纬度最低，滑雪场总面积3万平方米，雪道长达500米，可同时接待600人，每年从年初降雪开放至3月9日左右，来此体验滑雪的旅客络绎不绝，隔着老远您就可以听到滑雪场内不断的欢声笑语。
在中国凉都六盘水，喀斯特地质文化、古人类文化、工业文化、六枝梭嘎的长角苗文化为代表的民族和民间文化相互辉映，古夜郎遗址、盘县大洞、丹霞山佛教、乌蒙大草原等如一颗颗散落的珍珠镶嵌在乌蒙大地，而中国凉都六盘水正盛满它的清凉，等待着我们共同的探索与发现，希望这次旅行给各位团友留下美好的回忆!
贵州西江千户苗寨导游解说 西江苗寨导游词完整版篇四
西江千户苗寨是全世界最大的苗寨。被中外人类学家和民俗学者认为是保存苗族“原始生态”文化比较完整的地方。
西江苗族的历史非常悠久，可以追溯到公元前559年的蚩尤部落。据说西江苗族是蚩尤第三个儿子的后裔。江西苗族迁徙西江之前已经形成了自己的苗族文化体系，到西江后又长期处于政府“管外”(管制之外)的状况，一直是自己管理自己，因而苗族文化得到很好的保存和发展，再加上交通的不便，统治者欲同化也鞭长莫及。
雷山苗族银饰以其鲜明的特色在中国苗族银饰文化中占有极其重要的地位。最有影响的银饰制作村是雷山县大沟乡控拜，该村是中国苗乡闻名的银匠村。控拜几乎全村男人都掌握银饰制作技术，沿袭了若干代人。这里的银饰艺人除了满足本县的需要外，还走南闯北，云游四乡以银饰手艺为生。远在榕江乃至黔南的一些边远县份，还可以寻到这里银饰艺人的踪迹。
最负盛名的中国苗族银饰是雷山和台江，两地的苗族女子节日盛装的银冠，银角和银凤雀等头饰雍容华贵，连小姑娘都头戴华丽的银冠。
穿裙最短的是世居深山的雷山桥港苗族女子。6寸长的细褶裙，层层缠绕腰间，使臀围显得特别丰满，内穿青布紧身大襟衣，外穿深红缎对襟短衣，短裙，前围腰长及膝部，后围腰长至脚跟。系织花腰带，又垂8根花带于身后，如锦鸡羽毛。下着青布紧腿裤，脚穿翘尖绣花鞋，头绾大髻，戴凤雀银钗，身佩各种银饰。
西江苗族也以鼓作为自己的联络工具。“鼓藏节”是西江人敬祭祖宗的盛大节日，是苗族人民文化和精神的最高体现。据说西江苗族的祖先是猪年迁到西江的，猪年至猪年恰合一个小甲子(20xx年)。20xx年一次鼓藏节也就约定俗成。西江鼓藏节是一个规矩严格、习俗繁多的节日。杀猪那天要听“鼓藏头”家凌晨五点以前杀叫的声音以后，四边人才能动手。鼓藏节到来的头两年，规定第一年(猪年)为起鼓(引鼓)，要跳芦笙至少七天，最多九天。跳芦笙首先由“鼓藏头”家的姑娘先起头跳两圈，其余村寨的男女才能进场去载歌载舞。
贵州西江千户苗寨导游解说 西江苗寨导游词完整版篇五
澳大利亚人类学家格迪斯在他的著作《山地的移民》里写道，世界上有两种苦难的移民，一遍布世界没有自己家园的犹太人；二是几千年来不断迁徙的中国苗族。而西江这个地方就是苗族第五次大迁徙的主要集结地。西江苗族最早约在西汉汉文都时迁徙到这里的距今也有1800多年的历史了，所以西江也可以叫千年古寨。到目前为止，西江有1288户人家，接近6000人，因此又称千户苗寨。这里是中国最大的苗族，也是世界最大的苗寨。
给大家大概说了西江的概况，想必大家已经迫不及待到的想要讲到它了吧！我们前面就是观景台了。
苗族是一个悲壮的民族，经历了五次大迁徙最后逃亡到这里定居，西江苗族来到这个四面环山的山谷里，地势险要、易守难攻。所以选择在这里定居也是考虑到一定的战略作用。在苗族呢有这样一种说法，水湾越大的地方，就越能够狙击财富、狙击人才。大家看西江是不是处在一个大水湾里呢！前环水、背靠山、左青龙、右白虎。这里汇集了天地的灵气，真是一块风水宝地！
人们都说“玩在西江，看在西江，更要醉在西江”在千户苗寨里穿行，犹如穿梭于这个古朴苗苗族文化的历史时空中！
寨中层层叠叠的吊脚木楼，从河两岸依着山势迤逦向上展开，房前屋后，茂篁点缀；寨脚寨顶，枫叶掩映。是如此的气势恢宏！每到黄昏时分，千家万户都亮起了各自家的灯，随着天色越来越暗，苗寨变成了灯的海洋，那场景就更璀璨、更醉人了！
说到吊脚木楼，它可是苗族人民智慧的结晶，依山而建不仅节约了用地；聚集在一起还可以抵御外敌。吊脚楼一般为三层，底层用于存放生产工具、养家畜或用作厕所。第二层用作客厅、堂屋、卧室和厨房。第三层用来存放谷物、饲料等生产生活资料。吊脚楼最大的特点就是在二楼宽敞明亮的走廊上，有一种典型栏杆，它叫“美人靠，”苗语叫“豆安息；”是姑娘们刺绣、打扮、唱歌的地方。
朋友们注意啦，现在在我们眼前的这座桥就是风雨桥了，“风雨桥”意为遮风挡雨的桥，它既可以行人也能够给想乘凉休息的人提供一个很舒适的地方。这里一到晚上，还有着很多当地的青年男女在这“游方”大家可能会奇怪，“游方”是什么呀，就由我来告诉大家把。“游方”就是苗族青年男女谈恋爱的意思，参加游方的青年男女都会盛装打扮自己来吸引爱慕者。是不是很有意思呢！如果各位对苗族恋爱的地方感兴趣的话，那今晚不妨邀请您的心上人来这里感受着温馨而浪漫的夜晚吧。
细心的朋友可能会注意到桥头的树，这树到底是用来干什么的呢？这就是西江的保寨树—枫香树。树老，任其死亡，枯烂倒地。谁都不能砍伐或伤害。这种对枫香树的崇拜，同时也寓意苗族人的心酸历史，逐鹿之战，黄帝使计擒获蚩尤，用枫木做成桎梏，因而杀之。苗族先民为避战乱而迁徙，每到一处都要看是否有枫香树，有则有祖先神灵存在。
在西江有句话叫做“大节三六九，小节年年有”，这说明了苗族的民间节日丰富多彩。其中最隆重的是鼓藏节，又叫祭鼓节，是苗族最隆重的祭祖大典活动。每十三年过一次，过一次就要连续过三年。其次是苗年，它分三次过，为初年、大年、末年。苗年是苗族人为庆祝丰收而过的节日，过苗年要吃“长桌宴”，桌上摆满了丰盛的饭菜。除此之外，“长桌宴”又是苗家隆重的待客之道，因此待会大家可有口福了呢！
在清雍正以前，地方事务多由自然领袖管理，西江苗族的自然领袖主要包括“方老”、“寨老”、“鼓藏头”、“活路头”等。“方老”是自然地方的最高领袖；“寨老”是每个苗寨的最高领袖；“鼓藏头”负责召集和主持祭祀、祭祖活动，祭祀用的神器铜鼓就是放在鼓藏头的家里；“活路头”则主持安排农业生产，是苗寨农业部部长。
游客朋友们，现在我们看到这非常富有民族特色的吊脚楼就是我们西江的苗族博物馆。这里所陈列的物品都展现了苗族文化习俗、艺术、文物等方面，是一座集学术交流与表演为一体的中型苗族博物馆。在这里，你可以恭耳聆听到苗族祖先的足迹，透过时空看到苗族的过去点点滴滴。就让我们一起进去感受这神奇的文化吧！
朋友们，我们的行程到这里要结束了，穿行在古老而又神秘的西江苗寨里，仿佛心灵接受了一次洗礼，思想得到了一次净化。在这离别之际，送大家一句话：“我们常说因为生活我们不能失去工作，那反过来我们也不能因为工作而失去了生活，在这忙碌的工作之余别忘了给自己留一份空间。”最后祝大家归途一切顺利。
贵州西江千户苗寨导游解说 西江苗寨导游词完整版篇六
welcome to qiandongnan, guizhou province, which is called "the state ofsinging and dancing", "the magical state" and "the town of hundred festivals".i'm zhang qin, your guide today. you can directly call me zhang dao. now we'regoing into the national 4a tourist scenic spot - xijiang miao village.
wine is the most important hospitality for the miao family. the miaocompatriots will greet us with their highest reception etiquette, twelve ways ofwine. there are so many ways to drink, only here is the most special. as long asyour hand touches the ox horn wine cup, you have to finish it. so our friendswho are slightly poor in drinking, just take a sip of the ox horn wine cup onthe hands of miao girls.
xijiang miao village is located in the northeast of leishan county, 37kilometers away from the county seat and 39 kilometers away from kaili, thestate capital. there are 1288 families in the village, with nearly 6000residents. it is the largest and most typical miao village in china, so it iscalled "thousand families miao village". xijiang is the chinese translation ofmiao language "jishuo", which means the place where the west branch of miaonationality lives. the original national culture and natural ecology arepreserved here.
xijiang qianhu miao village is located in the river valley. it originatesfrom baishui river in leigongping and passes through the village. this is thefengyu bridge of the miao family. in order to improve the fengshui conditions ofthe villages and facilitate the life of the residents, most of the miao villageshave built fengyu bridges near their own villages to close the wind, store theair and block the wind and rain.
the buildings here are mainly wooden stilted buildings, which are of thestructure of passing through the bucket and resting on the top of the bottom floor is used for storing production tools, livestock and poultry;the second floor is used for living room, main room, bedroom and kitchen. do yousee a special armchair built outside the main hall? it's called "beauty seat".it's mainly used for viewing and enjoying the cool. there's a saying that"beauty seat depends on beauty, not beauty's beauty"; the third floor is used tostore food and sundries.
xijiang miao village is not short of festivals, especially the "miao newyear" and "gu zang festival". "long table banquet" is a happy way for miaopeople to celebrate the new year of miao. it is also the most ceremonioushospitality etiquette of miao people. every family will move out tables andbenches, like a jielong strip, hundreds of meters long. on the table, there arebacon, pickled vegetables, sour soup fish and other miao special dishes. after awhile, you can experience them personally. "guzan festival" is the biggestsacrificial activity of miao people. it is generally a small sacrifice in sevenyears and a big sacrifice in thirteen years. at that time, a guzi cow will bekilled, dressed in costumes, and lusheng dance will be performed. relatives andfriends will be invited to gather together to enhance their feelings and familyharmony.
miao nationality is a nation that "nourishes the heart by singing,nourishes the body by dancing and nourishes the spirit by drinking". we are nowat lusheng stadium, where miao people show their singing and dancing g dance is one of the most popular dances of miao nationality, whichintegrates dance, acrobatics, sports and music. when it comes to dance, the antipaimu dance, known as "oriental disco", is even more passionate. what we arehearing now is the flying song of miao nationality, which is the mostrepresentative form of miao nationality song with high tone and powerfulmomentum. if you have time, you can often come to xijiang miao village to learnthe talents of the miao family. the miao people are still a hospitablepeople.
dear tourists, we can see the seven words "answer everything with beauty"carved on this stone tablet. it was written by yu qiuyu, a literary master, whenhe finished his tour of xijiang miao village. this street is called "youfangstreet". can you guess what "youfang" means? "youfang" means love in miaolanguage. at 8-9 p.m. in the slack season, there are lots of miao girls andstrong miao boys. their folk songs make youfang street lively.
in history, xijiang implemented independent management of internal the qing government implemented the policy of "changing the land to flow"in the miao area, xijiang miao village accepted the jurisdiction of the centralgovernment, and some natural leaders no longer existed. however, gu zangtou, whowas in charge of sacrificial activities, and huolutou, who was in charge ofarranging agricultural production, were still inherited.
looking at the whole xijiang miao village from the observation platform, itlooks like a giant ox horn and a jade rabbit lying on its back.
miao costumes are various and colorful. they are known as "history bookswithout words" and "history embroidered on clothes".
now we are going to xijiang miao museum, the last stop of xijiang tour. itcovers an area of more than 3000 square meters and is a medium-sized miao museumintegrating academic research, visit and performance. there are 11 pavilions,including clothing, medicine, history and life. there are more than 300 culturalrelics in the museum. you can visit them slowly.
dear tourist friends, after tasting the twelve welcome bars of miao familyand following the flying songs of miao people, the journey of xijiang miaovillage is over. thank you for your support and cooperation. miao village hasmany stories, full of joy and happiness, and the realm of life is true, good andbeautiful. all of them are included here. welcome to visit miao village nexttime!
贵州西江千户苗寨导游解说 西江苗寨导游词完整版篇七
australian anthropologist geddes wrote in his book mountain immigrants thatthere are two kinds of miserable immigrants in the world: the jews who do nothave their own homes in the world, and the chinese miao people who have beenmigrating for thousands of years. xijiang is the main gathering place of thefifth great migration of miao nationality. xijiang miao people first moved hereabout the time of hanwendu in the western han dynasty, and it has a history ofmore than 1800 years, so xijiang can also be called the millennium ancientvillage. so far, there are 1288 families in xijiang, nearly 6000 people, so itis also called qianhu miao village. this is the largest miao nationality inchina and the largest miao village in the world.
i gave you a general introduction of xijiang river. i think you can't waitto talk about it. the viewing platform is in front of us.
miao nationality is a solemn and stirring nationality. after fivemigrations, they finally fled to settle here. xijiang miao nationality came tothis valley surrounded by mountains. the terrain is dangerous, easy to defendand difficult to attack. so choosing to settle down here is also considering acertain strategic role. there is a saying among the miao people that the biggerthe water bay, the more they can snipe wealth and talents. let's see if xijiangriver is in a big water bay. it's surrounded by water in the front, backed bymountains, left qinglong and right baihu. here is a collection of the aura ofheaven and earth. it's really a geomantic treasure land!
it is said that "playing in xijiang, watching in xijiang, we should bedrunk in xijiang." walking through the miao village is like shuttling throughthe historical time and space of the ancient miao culture!
in the village, the layers of wooden buildings with hanging feet spread outfrom both sides of the river in accordance with the mountains. in front of thehouse and behind the house, there are luxuriant bamboos; in the foot of thevillage, there are maple leaves on the top. it's so magnificent! every evening,thousands of families light up their own lights. as the sky gets darker anddarker, the miao village becomes a sea of lights, and the scene becomes brighterand more intoxicating!
when it comes to diaojiao wooden building, it is the crystallization of thewisdom of the miao people. building close to the mountain not only saves land,but also can resist foreign enemies. the bottom floor is used for storingproduction tools, raising livestock or toilet. the second floor is used asliving room, main room, bedroom and kitchen. the third layer is used to storegrain, feed and other means of production and living. the most important featureof the stilted building is that on the spacious and bright corridor on thesecond floor, there is a typical kind of railing, which is called "meirenkui"and "douxiebai" in miao language. it is a place for girls to embroider, dressand sing.
attention, friends. now the bridge in front of us is fengyu bridge. fengyubridge means a bridge to keep out the wind and rain. it can provide a verycomfortable place for pedestrians and people who want to have a cool rest. thereare many young men and women here at night. you may wonder what "youfang" me tell you. "youfang" means that young men and women of miao nationalityfall in love. young men and women who participate in youfang will dress up toattract admirers. if you are interested in the place where miao people fall inlove, you might as well invite your sweetheart to come here tonight to feel thewarm and romantic night.
careful friends may notice the tree at the end of the bridge. what is thetree used for? this is the maple tree in xijiang. old tree, let it die, rottento the ground. no one can cut or hurt. this worship of maple also implies thesad history of the miao people. in the battle for the deer, the yellow emperor'senvoy planned to capture chi you and use maple to make shackles, so he killedhim. in order to avoid the war, the ancestors of miao nationality here they went, they had to see whether there were liquidambar trees orancestors.
in xijiang, there is a saying that "big festival is 369, small festival isevery year", which shows that the folk festivals of miao people are rich andcolorful. among them, the most ceremonious is the guzang festival, also known asthe drum festival, which is the most ceremonious ancestor worship ceremony ofthe miao nationality. once every 13 years, once in a row for three years. thesecond is the year of miao, which is divided into three periods: the first year,the first year and the last year. the year of miao is a festival for the miaopeople to celebrate a bumper harvest. they have to eat a "long table banquet"with plenty of food on the table. in addition, "long table banquet" is a grandway for the miao family to treat guests, so we will have a good time later!
before yongzheng of qing dynasty, local affairs were mostly managed bynatural leaders. the natural leaders of miao nationality in xijiang mainlyincluded "fanglao", "zhailao", "gucangtou", "huolutou", etc. "fang lao" is thehighest leader of the natural place; "zhailao" is the highest leader of eachmiao village; "gucangtou" is responsible for convening and hosting theactivities of sacrifice and ancestor worship. the bronze drum used for sacrificeis placed in gucangtou's home; "huolutou" is responsible for arrangingagricultural production and is the minister of agriculture of miao village.
tourists, now we can see that the diaojiaolou with national characteristicsis our miao museum in xijiang. the items on display here show miao culture,customs, arts, cultural relics, etc. it is a medium-sized miao museumintegrating academic exchanges and performances. here, you can listen to thefootprints of the miao ancestors and see the past of the miao people throughtime and space. let's go in and feel the magic culture together!
my friends, our journey is coming to an end. walking through the ancientand mysterious xijiang miao village, it seems that our mind has been baptizedand our mind has been purified. at this time of parting, i would like to sendyou a sentence: "we often say that we can't lose our job because of our life. onthe contrary, we can't lose our life because of our work. don't forget to leavea space for ourselves after this busy work." finally, i wish you all the best onyour way home.
贵州西江千户苗寨导游解说 西江苗寨导游词完整版篇八
女士们、先生们：
我先做一下自我介绍：我是今天带你们游览黄果树瀑布的导游，叫我小田就可以了.今天我们将要游览的风景点是黄果树瀑布。黄果树瀑布是中国第一大瀑布，也是世界上著名的大瀑布之一。1982年11月，经中华人民共和国国务院审定，黄果树瀑布已被列为国家重点风景名胜区。
黄果树瀑布距省城贵阳市137公里，位于贵州省西部镇宁县和关岭县接壤处的打邦河支流的白水河上。从贵阳乘车到黄果树，约需一个半小时左右时间。今天起的也比较早，请大家在车上稍作休息，养精蓄锐，待会儿一睹黄果树瀑布的风采.
黄果树瀑布风景区已经到了，下车后请不要走散，我立即去买票，把票发给大家.
进景区后请大家跟着我走。首先我们参观到的是黄果树盆景园。盆景园是黄果树瀑布景区里新近开发的，又一处景观。它离黄果树宾馆仅500米，占地40亩，园内展示盆景3000多盆，姿态各异，争奇斗艳。黄果树瀑布景区地处贵州西部低洼地带，海拔较低，终年无霜，极适宜亚热带植物生长。这里随处可见仙人掌、黄桷兰、白玉兰等多肉植物及其它喜温灌木乔木。除此之外，在南方植物园里常见的栾树、米兰等，也已在此安家。一年四季枝繁叶茂、花团繁簇。
请大家跟着我继续向前走，前面就是闻名遐迩的黄果树大瀑布了。
黄果树瀑布高68米，加上瀑上瀑6米，总高74米，宽81米，夏秋洪水暴涨，瀑布如黄河倒倾，峭壁震颤，谷底轰雷，十里开外，也能听到它的咆哮;由于水流的强大冲击力，溅起的水雾可弥漫数百米以上，使坐落在瀑布左侧崖顶上的寨子和街市常常被溅起的水雾所笼罩。游人谓之“银雨洒金街”。冬春水小，瀑布便分成三五绺从岸顶上挂下来，远远望去，那洁白的水帘飘然而下，扬扬洒洒，如绸缎飘舞，如仙袂飘举，如淑女浣纱。数百年来，黄果树瀑布的雄姿一直为许多文人学者所惊叹。清代贵州著名书法家、“颐和园”三字的题额者严寅亮在“望水亭”题写的对联：“白水如棉，不用弓弹花自散。红霞似锦，何需梭织天生成”，更是形象而生动地概括了黄果树瀑布的壮丽景色。
贵州西江千户苗寨导游解说 西江苗寨导游词完整版篇九
各位游客朋友，我们现在看到这块石碑刻着的“以美丽回答一切”7个字，是文学大师余秋雨先生在游完西江苗寨时情感诱发题写的。这条街叫“游方街”，大家猜猜“游方”是什么意思?“游方”是苗语谈恋爱的意思。每逢农闲时节晚上8—9点，这里聚满了水灵的苗族姑娘和健壮的苗族小伙，他们山歌对唱让游方街热闹非凡。
历史上，西江实行自主管理内部事务。清政府在苗疆实行“改土归流”后，西江苗寨接受了中央政府的管辖，一些自然领袖已基本不存在了，但负责主持祭祀活动的牯藏头和负责安排农业生产的活路头仍得以世袭保留。
在观景台上观望整个西江苗寨，像一个巨型的牛角，又像一只卧着的玉兔。
苗族服饰多种多样，色彩艳丽，素有“无字之史书”，“绣在衣服上的历史”之美誉。
现在我们前往的是西江之旅的最后一站——西江苗族博物馆，其占地面积3000多平方米，是一座集学术研究、参观与表演为一体的中型苗族博物馆。内设有服饰、医药、历史和生活等11个展馆，馆内收藏文物300多件，大家可以慢慢参观。
各位游客朋友，品味了苗家人的十二道迎宾拦路酒，踏着苗族的飞歌，西江苗寨之旅就到此结束了，谢谢大家的支持与配合，苗寨故事多，充满喜和乐，人生境界真善美，这里都包括，欢迎大家下次再来苗寨做客!
